Confessional technologies of the self: From Seneca to social media

an article by Norm Friesen (Boise State University, USA) published in First Monday Volume 22 Number 6 (June 2017)

Abstract

Foucault’s general notion of “technologies of the self” provides an invaluable starting point for investigating a range of broadly “confessional” practices and technologies over time – from medieval confession to contemporary forms of networked identity construction. Foucault defines technologies of the self as “reflected and voluntary practices by which men not only fix rules of conduct for themselves but seek to transform themselves, to change themselves in their particular being, and to make their life an oeuvre.”

These are practices or techniques, in other words, that are both undertaken by the self and directed toward it. Specifically confessional technologies involve a deliberate and often structured externalization of the self, often with the help of a confessor or a confessional text or context.

Building on existing work (e.g., by Fletcher and Hall), this paper begins by some of the earliest Western confessional practices and “technologies” as described by Foucault, and then proceeding to explain medieval Christian confession and its subsequent “reformation.”

Next, by appealing to Louis Althusser’s notion of interpellation, it develops this conception of confession further, comparing it finally to today’s digital media of social self-disclosure, focusing on Facebook in particular. Such contemporary media, the paper concludes, build upon practices and technologies of the self that have been evolving for centuries, if not millennia.

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Hazel’s comment:
I had to work hard to read this article but it was worth it, and the illustrations really do illustrate the text.

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Becoming a Drug Dealer: Local Interaction Orders and Criminal Careers

an article by Waverly Duck (possibly Yale University, New Haven, USA) published in Critical Sociology Volume 42 Issue 7-8 (November 2016)

Abstract

This article reports on an ethnographic study of the process by which a young man became a drug dealer in a in a small northeastern US city. Drug dealing was the principal occupation in his predominantly black neighborhood.

This process is treated as an initiation into a criminal career that involved not only the mastery of specific steps of drug dealing but also learning the expectations of the local interaction order framing the space where he lives.

Approached in this way, one young man’s story offers a window into the local interaction order of a drug-dealing space: a set of local social practices that must be routinely mastered in the area where he grew up.

The pervasiveness of drug-dealing practices in the local interaction order offers valuable insight into how and why male youth in this locale would enter the drug trade and are at considerable risk of arrest.

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