an article by Andrei Pleșu published in
Eurozine 5/2018
North and South, East and West, centre and periphery – the dichotomies with which Europe’s constitution is riven have profound cultural-historical roots. Particularly the schism between the Byzantine and Graeco-Roman cultures is a persistent source of friction, writes the renowned Romanian art historian and philosopher Andrei Pleșu.
Allow me to begin with a personal recollection. In the first half of 1998, I took part in a meeting of the Council of the European Union. At the time, the presidency of the Council was held by the United Kingdom, represented by Foreign Secretary Robin Cook. The other participants were the foreign ministers of EU countries and prospective members. With the exception of Bronislaw Geremek, everybody spoke in English during the meeting. To me, Romania’s foreign minister at the time, it seemed polite to speak the language of the meeting’s chairman, Robin Cook.
But, during a break, my French counterpart, Hubert Védrine, took me aside and said, in a friendly but rather perplexed tone: ‘I thought Romania was a Francophone country. Why did you choose to speak in English?’
So, after that brief conversation, at the working lunch that followed, I delivered my contribution in French. Romania was then endeavouring to become a member of the European Union and wanted to show it was co-operating with all its potential future partners. However, after lunch, Cook approached me. ‘This morning you spoke in English. Why did you suddenly switch to French?’
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